THE SPIRITUAL JOURNAL
With a Commentary by Rev. Joseph Stofella, CSS 
|The Spiritual Journal [Memoriale Privato] of St. Gaspar Bertoni - English translation by Rev. Giancarlo Mittempergher, CSS |
This Diary of Fr. Bertoni covers a relatively early period in his life, from 1808 – 1813. These are notes that he jotted down in some haste – and they offer us some insight into his spirit as it was being formed and shaped by the grace of God for his vocation as Founder. We learn about his Trinitarian reflections translating themselves into the Apostolic Mission of the Church, and his great devotion to the Most Blessed Sacrament. His great dedication to the Apostolic Mission of continuing the same Mission Jesus received from His Father [cf. Jn 20] is expressed by the sense of the Offertory [cf. Rm 12:1, f.], obsequium of his entire life to communicating the Father’s Mercy.
The Spiritual Journal: Second Centenary of Its Inception
By Rev. Joseph Henchey, CSS – 2008
|The Spiritual Journal [Memoriale Privato] of St. Gaspar Bertoni - A Reflection on the 200th anniversary of Its Inception|
The Year 2008 marks the second century since St. Gaspar Bertoni began his Spiritual Journal. This document covering 1808 picks up almost where his Parish Sermons leave off – and this Spiritual Journal is then followed by his published letters, known as his Epistolario. With these documents, anyone interested in St. Gaspar Bertoni would find a spiritual chronicle for the better part of his life. If one then would also study his ‘Catechism Lessons‘ taught while still a seminarian [he was ordained a priest on September 20, 1800], our understanding of him would be further intensified. This reflection on the 200th anniversary of the beginning of his Spiritual Journal is a reflection on some of these writings.
STIGMATINE THEOLOGICAL REFLECTIONS:
St. Gaspar Bertoni: A Trilogy in Honor of His ‘Model’
|St. Gaspar Bertoni: A Trilogy in Honor of His 'Model' - by Rev. Cornelius Fabro, CSS - English translation by Rev. Joseph Henchey, CSS|
It is a distinct privilege [with the Advent Season of this Stigmatine 2nd centenary year] to offer these translations of three ‘internal’ conferences Father Fabro offered regarding St. Gaspar Bertoni. Father Cornelio Fabro, CSS [1911-1995] was certainly one of the most renowned confreres of all our Stigmatine family.
Fr. Fabro CSS himself was indefatigable in his Service of the local Heavenly Church [from preaching at Sunday Mass, hearing Confessions – and in fulfilling most important services for the Holy See]. He was most attracted to the imitation/following of the Heavenly Model’, and traces this concept in the history of human thought. In the twilight years, there is much inspiration for Fr. Fabro through St. Gaspar’s “The every-day Witness of being illumined in prayer.”
These three conferences are entitled: “Faithful Witness of a Man of the Church”  – “ Heroic Witness of the Suffering Servant in the following of Christ as Model” [1990 – St. Gaspar’s Canonization was in Nov. 1989]; “An Every-Day Witness of Illumination in Prayer” . These include the culminating years of Fr. Fabro’s Stigmatine life.
Fr. Fabro himself was a life-long most sincere devotee. What Fr. Fabro has written about St. Gaspar, can easily be applied to this most renowned Stigmatine – and remains the ideal for the Stigmatine Family.
A Model of Holy Abandonment
[A Theological Reflection on the Spirituality of St. Gaspar Bertoni]
|A Model of Holy Abandonment: - Doctoral Thesis by Rev. Nello Dalle Vedove, CSS  - English translation by Rev. Joseph Henchey, CSS|
This is an English translation of the doctoral thesis of Fr. Nello Dalle Vedove, CSS, the long-time Postulator of the Cause of St. Gaspar Bertoni. Fr. Dalle Vedove is also the author of 6 massive volumes of the biography of St. Gaspar. In this thesis [conducted under the leadership of the great Dominican theologian, Fr. Garrigou-Lagrange, OP], over a half century ago, still retains the freshness of that Holy Year of 1950. Fr. Dalle Vedove shows that Holy Abandonment in St. Gaspar’s life was a heroic exercise of the theological virtues, with special emphasis given to Hope.
The Holy Spirit in the Charism of St. Gaspar Bertoni
|The Holy Spirit in the Charism of St. Gaspar Bertoni - Doctoral Thesis by Rev. José Alberto Moura, CSS  - English translation by Rev. Joseph Henchey, CSS|
This is an English translation of the doctoral thesis of the Stigmatine Superior General, Very Rev. Fr. José Alberto Moura, CSS, presently Archbishop of Montes Claros, MG, Brazil. Fr. Moura skillfully shows the working of the Holy Spirit in the charism of St. Gaspar Bertoni, as well as through his devotions to the Sacred Stigmata and to the Holy Spouses, Mary and Joseph. These great mystical graces of God are then translated into an ever more committed Apostolic Mission, at the service of the Bishops of the world.
St. Gaspar Bertoni and Jesus Christ:
Sources and Personal Reflections
|St. Gaspar Bertoni and Jesus Christ: Sources and Personal Reflections [Stimmate Integre] - by Rev. Joseph Henchey, CSS |
Throughout his long life of almost 76 years, St. Gaspar Bertoni has left behind a written record of much of his activity: from his parish sermons of the first few years of his parish service, in his various preached retreats to priests and seminarians, his parish Missions, through his own spiritual Diary – and in his many letters that have come down to us: St. Gaspar often states that we have been redeemed through the Cross of Jesus Christ and have been justified in his resurrection. Many Stigmatines have understood this to be made manifest in the one mystery of the Sacred Stigmata of Our Lord Jesus Christ, in both its sorrowful and glorious aspects. This is a theological reflection on this one mystery.
St. Gaspar Bertoni: A Trinitarian Charism of Hope
|St. Gaspar Bertoni: A Trinitarian Charism of Hope - by Rev. Joseph Henchey, CSS |
From Fr. Bertoni’s writings, one can see that his beautiful devotion to the Most Blessed Trinity, seen through the Offertory, Consecration and Holy Communion of the Eucharist, translates itself into the Apostolic Mission of the Church. This is the Mission that Jesus received personally from His Father and shared with His Apostles. It is best expressed as a Holy Abandonment to God, and an Availability to the Church. In showing His Sacred Stigmata, sorrowfully received on Good Friday,in the Cenacle Room gloriously preserved in His Risen Body on Easter night, Jesus tells His Apostles of all time::As the Father sent me, I have sent you. [Cf. Jn 20:20, ff.]
Jesus Christ: Icon of the Invisible God – St. Gaspar Bertoni: Model of Holy Abandonment
|Jesus Christ: Icon of the Invisible God - St. Gaspar Bertoni: Model of Holy Abandonment - Rev. Joseph Henchey, CSS|
The use of the term model is familiar to artists, builders, andall trying to bring about something new and original. Fr. Bertoni’s ideal was Jesus Christ – that we should all make a portrait of Him in our own lives – that as it was said by Christ: whoever sees Me, sees the Father! St. Gaspar’s idea that w should so imitate Christ that we might serve as a representation of Him. It is like translating the word of God into our own lives, by the way we live.
St. Gaspar Bertoni and the “Depths” of the Human Soul
Un Analogy: Increased Understanding of Sacred Scripture,
Development of Dogma and
the Multi-faceted Ideal of Progress in the Founder’s Charism
|St. Gaspar Bertoni: An Analogy: Increased Understanding of Sacred Scripture, Development of Dogma and the Multi-faceted Idea of Progress in the Founder's Charism - by Rev. Joseph Henchey, CSS |
The following is an attempt to compare the development of understanding the Divine Word leading to an increasing understanding of it in the Church – to St. Gaspar Bertoni’s developing grasp of his own charism. Throughout his Original Constitutions, there is not only an entire Part dedicated to” Progress” but he seems to extend this ideal spiritually, intellectually, juridically and apostolically – to the utmost development of the Apostolic Mission, Any Ministry of the Word of God whatsoever – anywhere in the Diocese and the world – gratuitously.
St. Gaspar Bertoni and his Faith-Inspired Economy
of the Goods of God
|St. Gaspar Bertoni and his Faith-Inspired Economy of the Goods of God - by Rev. Joseph Henchey, CSS |
In the Stigmatine early history, the finances of the community were cared for by one of the confreres, with the title either of Economus or Spender. There may have been a facetious reference here to some men who might have been a bit restringent in the management of funds, and those others who had what were known as ‘broader sleeves’ – employing greater generosity in the administration of money.
The interest in this particular study is to note St. Gaspar Bertoni’s great care that the ministry to the dying might not be tarnished by any self-seeking on the part of the minister of the sacraments to the dying. He also manifested a high level of interest in the better service of the Church, and a much greater detachment toward his own work.
Today’s reflection was occasioned by Pope Francis’ recent appeal to religious in their managing estates, inheritance and s patrimony. The religious is not a ‘capitalist’ but a religious – and the handling of every patrimony should be carried out more in imitation of Christ and with ever greater interest in whatever is for the greater service of the Church.
The Stigmatine and the Management of the Goods of the Church
|The Stigmatine and the Management of the Goods of the Church - by Rev. Joseph Henchey, CSS |
From all indications, Fr. Bertoni wished to mark his entire undertaking a careful drawing of the portrait of Jesus Christ in the lives of each one. Fr. Gaspar’s whole endeavor could indeed be defined as one great work of beneficence [to serve God and the Church absolutely gratuitously – Compendium Rude, n.3 – quoting the Formula of St. Ignatius of Loyola.
|Holy Abandonment: the Fundamental Spirit of the Stigmatine Founder |
The spirituality of Father Bertoni developed in an atmosphere of total abandonment into the hands of God, and total availability to the Church. The fundamental example of his daily life was Jesus Christ. Father Bertoni experienced this consciousness of his own nothingness resulting from the concept of creation: all was in the hands of God, having originally flowed from the Creator. From this basic attitude of faith, Father Bertoni gradually developed a very solid spiritual life, totally imbued with a reverential fear, or profound respect, tender love and confident hope.
|Reflections on the Stigmatine Apostolic Mission of Preaching |
On the solemn feast of St. Gaspar Bertoni, on June 12, 2015.
|St. Gaspar Bertoni: A Creative Synthesis of Realism and Hope |
Fr. Bertoni’s devotions in his lifetime were prayed, celebrated and lived. Looking at the long years that he spent confined to his room, in his arm-chair or in his bed, he looked upon his sufferings as being ‘nailed’ to his Cross, and that he was ‘wounded’ but not dead. He continued to exercise his ministry as a preacher of the Stigmata – and offering directed retreats. He looked forward to a Holy Espousals in heaven within the most Blessed Trinity. These insights are present in his reflections also to priests and religious.
|St. Gaspar Bertoni: A Prophetic Balance between Cross and Resurrection |
|Um Balanço Profético entre Cruz e Ressurreição - tradução para a língua Portuguesa por Tereza Lopes, leiga Estigmatina.
In the time of St. Gaspar, it was customary to emphasize only one aspect of the integral Paschal Mystery, and that was its ‘sorrowful’ aspect. Fr. Bertoni manifested a prophetic balance of the integral Paschal Mystery of Jesus Christ, both its sorrowful aspect as well as our justification through His Resurrection [cf. Rm 4:25].